Jason Birch

Dr Jason Birch

Dr Jason Birch

Jason Birch completed a Doctorate of Philosophy in Oriental Studies (Sanskrit) at Oxford University under the supervision of Professor Alexis Sanderson (2013). He has been dedicated to the study of Sanskrit and the practice of yoga since 1996. As a scholar of yoga, his special interest is in the medieval yoga traditions of India, particularly those known as Haṭha and Rājayoga.

Jason’s thesis is a critical edition and annotated translation of a Sanskrit yoga text called the Amanaska, which is the earliest extant work on Rājayoga. It teaches the attainment of a profound meditative state called Samādhi, and its methods and terminology are largely derived from Tantric Śaivism.

Copies of seventy manuscripts of the Amanaska were acquired from more than twenty-five libraries in India and Nepal. The critical edition was established through stemmatic analysis of the manuscripts, a case-by-case examination of variant readings, and the use of parallel passages derived from an extensive survey of mediaeval yoga texts. This philological work became the basis for a reconstruction of mediaeval yoga’s broader history from the twelfth to fifteenth century, which constitutes the main part of the monographic introduction to the edition.

In addition to documenting the mediaeval history of Rājayoga for the first time, Jason’s doctoral research had significant implications for the history of modern yoga. In tracing Rājayoga’s roots to Tantric Śaivism, his research revealed that the relationship between Rājayoga and the Yogasūtras was a late nineteenth-century development. In his article for IJHS (2013), this finding served as the basis for a broader discussion of how yoga lineages use tradition to sanction innovation, resulting in many competing interpretations of exemplars such as Rājayoga.

Owing to the interdependence of Haṭha and Rājayoga traditions, Jason’s doctoral research identified the earliest definition of Haṭhayoga in a commentary on a Buddhist Tantra. His discussion of this, and a new interpretation of the meaning of the term ‘haṭha’ in Haṭhayoga, was published in a paper in JOAS (2011). Since the late nineteenth century, Indologists have understood Haṭhayoga as a yoga performed by ‘forceful’ exertion, whereas the textual evidence suggests that it was a type of yoga which ‘forced’ (haṭha) certain results.

During his doctoral fieldwork in India, he discovered the earliest textual source for a list of more than eighty-four yoga postures. This is the subject of a forthcoming publication in which new manuscript evidence demonstrates that some traditions of Haṭhayoga incorporated the practice of many dynamic postures before the British took control of India.

Jason’s articles have been quoted in recent publications on yoga, including James Mallinson’s academic journal articles on Haṭhayoga, Mark Singleton’s Gurus of Modern Yoga, Beatrix Hauser’s Yoga Traveling: Bodily Practice in Transcultural Perspective, and David White’s The Yoga Sutra of Patanjali: A Biography.

From September 2015, Jason undertook a postdoctoral research position at SOAS, University of London, working with James Mallinson (the principal investigator), Mark Singleton and Daniela Bevilacqua on a five-year research project funded by the European Research Council. This project aimed to critically edit and translate ten Haṭhayoga texts and reappraise the history of Haṭhayoga in light of these unpublished texts.

Jason has been invited to lecture on the history, theory and practice of yoga on various Master of Arts programmes and yoga teacher training courses in London, Los Angeles, Sydney, Singapore, Japan and Bali.

Publications

2024. Āsanas of the Yogacintāmaṇi: The Largest Premodern Compilation on Postural Practice.
Pondicherry, India: Institut Français de Pondichéry and École Française d’Extrême-Orient.
2024. Critical edition and annotated translation of the Haṭhapradīpikā. (with J. Mallinson, et al.)
Digital edition (beta version). hathapradipika.online.
2024. The Amaraugha and Amaraughaprabodha of Gorakṣanātha: The Genesis of Haṭha and Rājayoga.
Pondicherry, India: Institut Français de Pondichéry and École Française d’Extrême-Orient.
2023. (with D. Wujastyk, et al.) On the Plastic Surgery of the Ears and Nose: The Nepalese Recension of the Suśrutasaṃhitā.
Heidelberg: Heidelberg Asian Studies Publishing. DOI: 10.11588/hasp.1203.
2023. (with J. Hargreaves.) “Premodern Yogāsanas and Modern Postural Practice: Distinct Regional Collections of Āsanas on the Eve of Colonialism.”
In Yoga and the Traditional Physical Practices of South Asia: Influence, Entanglement and Confrontation, edited by Daniela Bevilacqua and Mark Singleton. Journal of Yoga Studies (Special Issue): 31–82. DOI: 10.34000/JoYS.2023.V4.01.
2022. (with S.V.B.K.V. Gupta.) “The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava.”
Journal of Indian Philosophy 50: 345–385. DOI: 10.1007/s10781-022-09504-6.
2020. The Quest for Liberation-in-Life: A Survey of Early Haṭha and Rāja Yoga.
In The [Oxford] History of Hinduism, Hindu Practice, edited by Gavin Flood. Oxford: Oxford University Press, Chapter 8. Read PDF.
2020. Haṭhayoga’s Floruit on the Eve of Colonialism.
In Śaivism and the Tantric Traditions: Essays in Honour of Alexis G.J.S. Sanderson. Leiden, The Netherlands: Brill, Chapter 19: 451–479.
2018. The Proliferation of Āsana-s in Late Mediaeval Yoga Texts.
In Yoga in Transformation: Historical and Contemporary Perspectives, edited by Karl Baier, Philipp A. Maas and Karin Preisendanz. Vandenhoeck & Ruprecht Unipress.
2016. The Yamas and Niyamas: Medieval and Modern Views.
Yoga Scotland Magazine, Issue 50 (May 2016).
2016. The Yamas and Niyamas: Patanjali’s View.
Yoga Scotland Magazine, Issue 49 (January 2016).
2015. The Yogataravali and the Hidden History of Yoga.
Namarupa Magazine, Issue 20 (Spring 2015).
2013. Rajayoga: The Reincarnations of the King of All Yogas.
International Journal of Hindu Studies (December), 7.3: 401–444.
2011. The Meaning of Hatha in Early Hathayoga.
Journal of the American Oriental Society (December), 131.4: 527–554.
2011. Universalist and Missionary Jainism: Jain Yoga of the Terapanthi Tradition.
In Yoga in Practice, edited by David White. Chicago: University of Chicago Press, 365–382.

Forthcoming Publications

TBA. The Amanaska: King of All Yogas. A Critical Edition and Annotated Translation along with a Monographic Introduction. Doctoral Thesis, Oxford University.